Top Left: The west facing capital on the north side of the chancel arch. At the top is a section of what is effectively a frieze of stylised vegetation and birds that surmounts the capitals and extends to the walls of the nave itself. They are plump little birds but still with those prominent beaks and swept-up wings although the birds face each other rather than sit tail to tail as on the south door capitals. One the capital itself we see a larger bird his wings held more laterally and entangled with vegetation. To its left are two figures. The left hand figure is an angel bearing a cross and a book. To its right is a haloed figure holding a staff. Top Right: Everything on the west face of the south capital mirrors the one opposite with the conspicuous exception that the two figures are upside down! On our left is another figure bearing book and cross but this figure has no wings. To our right an winged angel holds a book and a scroll that hangs down between his legs. This upside down sculpture is taken to be a reference to the inverted crucifixion of St Peter and perhaps implies that at least the larger birds are meant to be the cockerels that crowed four times during Peter’s denial of Christ. Oddly, however, Pevsner took the inverted figures to be a sculptor’s error and opined that “the most baffling thing is that the whole stone was not rejected” For the life of me I can’t see how a sculptor could make such a mistake and not realise that until it was finished. So I think Pevsner surely got it wrong. ”Lower Left and Right (and graphically demonstrating the shortcomings of colour photography in churches): The frieze continues around to the south and north faces of the chancel arch although note the appearance of a stray bird on the lower course of each. Meanwhile larger birds mirror those “around the corner” of the capitals.
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